How useful are the “connectors” on the Tube Map really?

All over the map. Image: TfL.

Connectors on the Tube Map are so often the unsung heroes of London’s transport network. Because of its advanced age, many of the lines in the capital snake around each other and interchange in ways that a modern transport system built from scratch would never even consider.

This means some pairs of stations are linked to each other, either through physical connections (like the walkway between Hackney Central and Hackney Downs) or more notionally, via the street (like Forest Gate and Wanstead Park). These links often necessitate a ‘connector’ on the Tube Map, like the big one between Bank and Monument. However, the sheer number of situations in which these humble connectors are applied means they often fall victim to problems.

Case in point: Camden. TfL’s recent public consultation into its upgrade of Camden Town Station noted that the new station, moved up onto Buck Street, will ease interchange with Camden Road Overground station, an option opened up by the new station’s increased capacity.

Image: TfL/CityMetric.

This is already an official “out-of-station interchange” (OSI), which means you can change from one station to the other and have it count as one journey rather than the usual two, and so are charged less on Oyster. You can find the full list of those here.

What stands out, though, is that the interchange TfL is so eager to improve in Camden is one they currently don’t bother to tell passengers about: it just doesn’t appear as a connection on the Tube Map. Unless a savvy passenger were to check, they wouldn’t know that the two Camden stations are only a three minute walk apart.

This is particularly scandalous, given the relative rarity of viable Overground – Underground interchanges. Why would TfL purposefully mislead passengers like this? Moreover, how do they determine when to connect two stations on the map? This is a question that deserves answers, but it feels like there aren’t any.

There is literally no firm way of telling which stations deserve a connector and which don’t

Let’s start with a simple assertion: all of the stations that are connected by underground tunnels are connected on the Tube Map. This, obviously, holds up.

There are also above-ground interchanges, like Clapham High Street/Clapham North, which are signposted and don’t use tunnels. Even though travellers have to enter and exit a ticket gate to use these interchanges, they still work because there is an OSI between them.

But half of the above ground OSIs aren’t shown on the map. And Camden is just the first of many.

Why did they bother with these two but not those two? Image: Tfl/CityMetric

There are lots of stations with OSIs that don’t connect on the Tube Map

A relatively well known example of this is Seven Sisters/South Tottenham; there have been complaints in the past that, despite being just as close together as the two Walthamstow stations to the east, these two don’t appear connected on the map.

But that is simply the first in a line of peculiar choices. Take Dalston Junction to Dalston Kingsland: only a three minute walk apart, they don’t get a visible connection either, even though a sprint between these two could make the difference when catching a train that’s just left Canonbury.

There are even interchanges that really should have an OSI but don’t get one

There are two stations in London called Bethnal Green. The two are about an eight minute walk apart, but they don’t get an out-of-station interchange. You might be wondering whether this is really so egregious: after all, eight minutes is surely a long time, and passengers could simply stay on either line and change at Liverpool Street.

Well, if eight minutes is a long time, then the trek required for the official interchange between Euston and King’s Cross is even longer. As for the change at Liverpool Street, this is a fair criticism – but enabling passengers to change at Bethnal Green would mean they could change without entering Zone 1, and save money as a result.

Double standards. Image: Google Maps/CityMetric

But that sets a dangerous precedent, doesn’t it?

Maybe. If we give the OSI between Euston and King’s Cross a thumbs-up, why doesn’t it get a connector? What about the other Central London stations with OSIs? There’s actually quite a lot of them.

The OSI between Warren Street and Euston Square is one example. A simple three minute walk along Euston Road could shave a minute or two off a journey. However, it feels like putting a connector on the Tube Map here would be overkill: travellers could simply walk from Euston instead. Giving all OSIs connectors on the Tube Map could just mean needless clutter and senseless route planning.

And with that, we reach a peculiar sort of conclusion: according to common sense, some stations, like in Camden and Bethnal Green, really need connecting up – but that same common sense could make Central London a complete mess on the Tube Map.


Method in the madness, then?

Yes. So perhaps the fact that there are no hard and fast rules for connecting stations on the Tube Map actually results in a cleaner end result than if such rules did actually exist. It’s also a much safer solution than connecting stations willy-nilly.

That’s because connecting two stations up on a map completely changes how travellers actually behave. Connecting stations like Dalston and Bethnal Green seems good on paper – but do the same in Camden this evening, and by tomorrow you’ll have dangerous crushes in station corridors, because too many people are trying to get from one station to the other.

The same might happen if you connected Euston Square and Warren Street on the map: the junction between Euston Road and Gower Street is not designed for masses of pedestrians crossing east to west.

So, if the system for determining which stations to connect appears non-existent in theory, but relatively sturdy in practice, what remains to be said?

Well, for one thing, Bethnal Green and Bethnal Green. Sort it out, TfL. 

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Canada’s gay neighbourhoods are struggling. Can queer pop-ups plug the gap?

Vancouver. Image: Getty.

Queer life was highly visible in Western Canada last year. In May, Vancouver declared 2018 the “Year of the Queer,” celebrating decades of service that the city’s cultural organisations have provided for lesbian, bisexual, gay, transgender, queer and two-spirit (LGBTQ/2S) people across the region.

Yet 2018 also saw the loss of multiple queer venues and gay bars. While economic forces, such as rapacious gentrification are part of the story and struggle, our research shows that something creative and generative is happening in the city as well.

In the face of changing urban landscapes, economic hardships, and more straights moving into historically gay neighbourhoods, queer pop-ups — ephemeral gathering spaces whose impact lingers among revellers long after the night is over — now play a large role in the fight for LGBTQ/2S equality.

Scattered gay places became neighbourhoods

Queer life germinated in “scattered gay places” across cities in North America from the late 1800s to the Second World War. Inside cabarets, bars, theatres or outside in public parks, washrooms and city streets, queers found spaces which could hold and celebrate transgressive sexual connections while also providing respite from daily experiences of discrimination and social exclusion.

After the Second World War, scattered gay places congealed into permanent gay bars and residential “gaybourhoods” in a period anthropologist Kath Weston calls “the great gay migration.” Queer people flocked to urban centres and sexual subcultures flourished in cities like New York, Chicago, San Francisco, Los Angeles and Toronto.

The formation of queer community spaces has always been controversial. Cultural and legal backlashes marred early developments. A host of laws and regulations tried to suppress and contain homosexuality in North America by limiting its presence in the public sphere.

These measures resulted in frequent hostilities, police raids and violence. Queers congregated together not just to find love or community, but to protect themselves, to protect one another and to find refuge. Pride parades, now celebrated worldwide, commemorate these early turf wars.

Pop-ups revitalise queer spaces

Researchers have written a great deal on the cultural and political importance of gay districts in urban centres, and they have grappled with concerns that these areas, along with the establishments they house, are fading.

But innovative urban forms challenge arguments about the death and demise of queer spaces in the city. Our research suggests that queer pop-ups, or temporary cultural gathering spaces, cater to diverse and often marginalised queers.

Some gaybourhoods are dwindling in their residential concentration and gay bars are dropping like flies. But new queer place-making efforts are emerging.

Two of the authors at the queer pop-up in 2018 at East Side Studios in Vancouver. Ryan is on the far left, back row, Adriana is on the far right of the back row. Image: author provided.

Unlike gaybourhoods and gay bars, pop-ups are intentional in how they address persistent, intersectional forms of inequality. Queer pop-ups offer patrons a space to explore non-binary forms of gender and sexual identities, and especially a place to experience collective effervescence among queer people of colour, and femme lesbians.

Some pop-ups create environments that are explicitly trans-inclusive, consent-focused, and sex-positive. Pop-ups are not panaceas for queer life. Pop-ups can also be places where issues around socioeconomic status, gender identity and expression, and racial inequality are called out.

Yet these spaces directly and indirectly encourage dialogue on inequalities within the queer community, conversations that help produce safer spaces for marginalised queers to find each other and forge enduring queer consciousnesses.

Turf wars

Queer pop-ups show similar trajectories of infighting and compromise that the LGBT social movement encountered from the late 1970s through the early 2000s when trying to forge a collective consciousness, gain social visibility and win legal rights.

These turf wars, expressed as contests over space and inclusion, are generally sparked over three perennial concerns: privilege, race and gender. One interviewee, a 20-year-old self-identified queer, trans person of colour (QTPoC), who spoke about Vancouver’s gay district told us:

“I tend to avoid the gay bars on Davie [because] a lot of the gay bars there have now been taken over by cis-gender, heterosexual people. I’ve [also] heard from a lot of QTPoC friends that they are often uncomfortable going to gay bars on Davie, because it’s usually very dominated by cis-gender, white gay men.”

A 28-year-old white, cisgender, queer male found pop-ups more politically and culturally radical than gay bars. He put it this way:

“It’s very rare that we’ll ever have a conversation about politics [in gay bars]. It’s just about partying and things that we kind of see as very stereotypical portrayals of gay culture: like going out, dancing, drinking, fucking.”

Historically, gaybourhoods have served an important role in the fight for LGBT rights, but they have also developed to cater to a specific cis-gender, white, middle-class, male sensibility. One 30-year-old, white, trans DJ put it bluntly, “the mainstream scene is just not welcoming to trans people, in my experience,” adding that verbal transphobic harassment is common in the streets of Vancouver’s gaybourhood.

At Vancouver Pride this year we were reminded of this schism at a local pop-up event. “Gay men won’t come here, it’s too trashy,” shouted a white Australian lesbian playfully to friends over loud music. We were at Eastside Studios, a large warehouse turned into the newest collaborative queer venue in Vancouver.


The comment was striking because it highlights the visible bifurcation occurring in queer life and queer consumption in Vancouver. Many gay men tend to patronise businesses and events in the West End, Vancouver’s official gaybourhood; whereas, other members of the LGBTQ community are scattered across the city at events and venues that are far less permanent. Eastside Studios attempts to break through the homonormative bent some gay bars perpetuate. It is a space that generously houses some of the struggling pop up events who lost space to gentrification in Vancouver’s out of control rental market.

Historically, pop-ups arose as the first signs of urban sexual transgression. They continue to emerge as spatial innovations which nurture transgressive queer diversities that do not have space or representation in the gaybourhood. Weekly social media blasts via Facebook or Instagram and word-of-mouth dissemination play an important role in linking queers around the city to these events. Pop-ups take different tones and establish different vibes among patrons. Collectively, pop-ups highlight the many important projects local queers are undertaking to increase the plurality of what queer life looks like and how it is expressed.

Struggles for equality

Marriage is the leading story in many headlines these days, but queer struggles for equality were never only about relationship recognition or acceptance into the mainstream.

Queer struggles are also fights to resist oppressive normativity, to end racial inequality and white supremacy, to end sexualised violence, to reconcile generational traumas associated with colonialism.

Continuing these fights is perhaps what makes queer pop-ups unique. Organisers of these events are intentional and responsive to such concerns. They seek to create new worlds that soften the impact of inequalities, both in gaybourhoods and in other parts of Canadian cities as well.

Pop-ups nourish queer lives; they emerge as temporary meeting grounds where diverse, oftentimes marginalised, queers flock for community and collective, momentary release. Here an image from a Man Up pop-up event in Vancouver. Image: Shot by Steph/Facebook/The Conversation.

Many of these spaces are an opportunity for patrons to travel in a re-imagined world, even if only for the night. While not all pop-ups that appear survive, the ones that do matter, fundamentally, because they create spaces that resist heteronormative culture and homonormativity, address intersecting inequalities, assert and anchor queer cultural and political identities, and promote well-being for a wider portion of the community in ways that gaybourhoods used to and have always had the potential to.

Pop-ups nourish queer lives in ways that gaybourhoods and gay bars historically had. They emerge as temporary meeting grounds where diverse, oftentimes marginalised, queers flock for community and collective, momentary release. They allow patrons to dance and comfortably explore the implications of their gender and sexual identities around like-minded individuals. At times they are more than friendly social gatherings, becoming sites where the moral arch of the community is shaped through demonstrations on urgent issues impacting queer lives and the surrounding community.

Queer pop-ups are vibrant locations that work to push forward the unfinished projects of social justice first envisioned during gay liberation.

The Conversation

Ryan Stillwagon, Ph.D. Student, Sociology, University of British Columbia; Adriana Brodyn, Ph.D. Candidate, University of British Columbia; Amin Ghaziani, Associate Professor of Sociology and Canada Research Chair in Sexuality and Urban Studies, University of British Columbia, and D. Kyle Sutherland, PhD Student, Department of Sociology, University of British Columbia.

This article is republished from The Conversation under a Creative Commons license. Read the original article.