New York destroyed a village full of African-American landowners to create Central Park

Image: Seneca Village Project; Google Earth.

In the mid 19th century, New York City decided it needed a park. The city was growing fast, and everyone was conscious that this was one metric on which its rivals in Europe had the upper hand. In 1845, the editor of the New York Evening Post wrote a special Independence Day editorial, enviously praising Britain’s acres of parks, noting: "These parks have been called the lungs of London."

Beyond Brit-envy, there was also the problem of the changing downtown area. Once the spot where fashionable ladies perambulated, it was becoming crowded with a new immigrant population, as well as noise and the smoke produced by industry. According to the Louise Chipley Slavicek, author of New York’s Central Park, the pro-park lobby were largely “affluent merchants, bankers and landowners”, who wanted a “fashionable and safe public place where they and their families could mingle and promenade”. 

And so in 1851, Ambrose Kingsland, the city’s mayor, agreed to create one. By 1854, the city had chosen generous chunk of land in the centre of the island between what is now 59th and 106th streets, and construction on the park began. (It was later extended four blocks further north). The park is still there today, and everyone loves it: despite centuries of urban development, the park has remained an anchoring chunk of green space among the ever-denser Manhattan streets.

But there’s another side to the story. By the time the decision to create a park was made, there wasn’t enough empty space left in Manhattan. So the city chose a stretch of land where the largest settlement was Seneca Village, population 264, and seized the land under the law of eminent domain, through which the government can take private land for public purposes. Residents protested to the courts many times, against both the order and the level of compensation being offered for their land; eventually, though, all were forced to leave.


Two thirds of the population was black; the rest Irish. There were three churches and a school. And 50 per cent of the heads of households owned the land they lived on, a fact conveniently ignored by the media of the time, who described the population as “squatters” and the settlement as “n***er village”.

If you visited the park during its first 150 years of existence, you’d have no idea this village ever existed. It was only in 2001 that a small group called the Seneca Village Project pressured the city to install a small plaque; it describes the village as a “unique community”, which may well have been “Manhattan’s first prominent community of African American property owners”.

Since then the group, formed in the late nineties by a group of archaeologists and historians, has gone much further in bringing the village back into the cultural consciousness. In 2011, it managed to get permission to carry out an archaeological dig in Central Park, in order to find out more about the village and its residents.

Anthropologist Diana Wall was a founding member of the project. She told me that the excavation helped solidify information about the settlement, which even she herself had thought might be an “urban myth” when she first heard about it:

What I really like about historical archaeology is that you end up talking about families who have names; you can find out about aspects of their lives.

Fragments of crockery found during the Seneca Village dig. Image: the Media Center for Art History, Department of Art History and Archaeology, Columbia University.

In fact, there’s actually quite a lot recorded about Seneca Viillage: the simple fact that many of the residents owned their land meant that the settlement generated a lot of paperwork. In future, Wall and her colleagues hope to make a film and book about the settlement and its residents. Every few years, the project gets a grant, usually from the National Science Foundation, which moves it a little closer to these goals.

So why does the demolition of a tiny village, razed in the 19th century to create a park that’s since been enjoyed by millions, matter? Wall places it in a much wider narrative, in which African Americans’ role in the nation's early public life has been erased: “There’s been a denial that there were African Americans in New York City," she says. In 1991, a slave burial ground was discovered during excavations to build a new office block north of City Hall – a reminder that nearly a quarter of the city’s population was black by the time of the American Revolution.

A 19th century map of part of the settlement, marked with names of some residents.

Then there’s the question of what might have been. At the end of the Central Park plaque, there’s an apparently innocuous line, noting: “The residents and institutions of Seneca village did not re-establish their long-standing community in another location”.

For Wall, this is key to the tragedy of Seneca Village. In an article on African-American communities in New York, she explains that, in the years after the 1827 slave emancipation, the safest way to live as an African American was in a separate, “enclave” community. As the village was destroyed, so was this safe haven for what she believes based on census records was a “black middle class”. She tells me now:

Many of the residents stayed relatively local to New York [after the village was demolished], but what they did not do was stay together. And that’s what’s so tragic: it was a community, and then the community was gone.

Another key part of the Seneca Village Project is an attempt to trace the genealogies of those who lived there, and find any living descendents. So far, unfortunately, this has been unsuccessful.

The continuance of a community made up of African-American landowners, bang in the middle of Manhattan, could have made for a very different New York – or even a very different United States – today. It’s a reminder that seemingly small decisions, like uprooting a certain community, or bulldozing a council estate, can change a city for good. You have to wonder whether all the mingling and promenading was worth it.

You can hear Diana Wall talk about her work on Skylines, the CityMetric podcast. And you can find out more about the Seneca Village Project here

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Barcelona’s car-free “superblocks” could extend lives. So will they catch on elsewhere?

Barcelona. Image: Getty.

The world’s biggest cities have larger populations and higher economic outputs than some countries. But as they grow in size and complexity, cities are also facing thorny challenges that threaten the health and happiness of residents. Congestion, pollution and a lack of community spaces have become major drags on people’s aspirations and experiences of urban living.

In response, cities must manage their resources and priorities to create sustainable places for visitors and residents, and foster innovation and growth. Enter Barcelona – the capital of Catalonia, in Spain – where a bold stroke of urban planning first introduced “superblocks” in 2016.

Image: ISGlobal/FAL.

Superblocks are neighbourhoods of nine blocks, where traffic is restricted to major roads around the outside, opening up entire groups of streets to pedestrians and cyclists. The aim is to reduce pollution from vehicles, and give residents much-needed relief from noise pollution. They are designed to create more open space for citizens to meet, talk and do activities.


Health and well-being boost

There are currently only six superblocks in operation, including the first, most prominent one in Eixample. Reports suggest that – despite some early push back – the change has been broadly welcomed by residents, and the long-term benefits could be considerable.

A recent study carried out by the Barcelona Institute for Global Health estimates that if, as planned, 503 potential superblocks are realised across the city, journeys by private vehicle would fall by 230,000 a week, as people switch to public transport, walking or cycling.

The research suggests this would significantly improve air quality and noise levels on the car-free streets: ambient levels of nitrogen dioxide (NO₂) would be reduced by a quarter, bringing levels in line with recommendations from the World Health Organisation (WHO).

The plan is also expected to generate significant health benefits for residents. The study estimates that as many as 667 premature deaths from air pollution, noise and heat could be prevented each year. More green spaces will encourage people to get outdoors and lead a more active lifestyle.

This, in turn, helps to reduce obesity and diabetes and ease pressure on health services. The researchers claim that residents of Barcelona could expect to live an extra 200 days thanks to the cumulative health benefits, if the idea is rolled out across the city.

Space to play. Imag: Mosa Moseneke/Unsplash.

There are expected to be benefits to mental health, as well as physical health. Having access to such spaces can stave off loneliness and isolation – especially among elderly residents – as communities form stronger bonds and become more resilient.

Stumbling blocks

It was Salvador Rueda, director of the Urban Ecology Agency of Barcelona, who first championed the introduction of superblocks – and he argues that the idea could be used in any city. Even so, authorities looking to expand the concept in Barcelona or beyond will need to be mindful of some concerns.

Changes like these require capital investment. Even as the car-free streets are transformed with urban furniture and greenery, the remaining major roads will likely have to accommodate heavier traffic.

Nothing comes for free. Image: Zvileve/Flickr/creative commons.

Further investments in local infrastructure – such as improving surrounding roads to deal with more traffic, or installing smart traffic management system – could be required to prevent serious congestion. Then the question remains, how to finance such investments – a higher tax rate is unlikely to be popular.


What’s more, whenever a location becomes more desirable, it leads to an increase in property demand. Higher prices and rent could create pockets of unaffordable neighbourhoods. This may lead to use of properties for investment purposes and possibly, displacement of local residents.

It’s also worth noting that Barcelona is an old and relatively well-planned European city. Different challenges exist in emerging global cities across Asia, Africa and Latin America – and in younger cities in the US and Australia. There is a great deal of variation in scale, population density, urban shape and form, development patterns and institutional frameworks across the cities. Several large cities in the developing world are heavily congested with uncontrolled, unregulated developments and weak regulatory frameworks.

Replicating what’s been done in Barcelona may prove difficult in such places, and will require much greater transformations. But it’s true that the basic principles of superblocks – that value pedestrians, cyclists and high quality public spaces over motor vehicles – can be applied in any city, with some adjustments.

Leading the way

Over the history of human civilisation, great cities have been at the forefront of innovation and social progress. But cities need a robust structure of governance, which is transparent and accountable, to ensure a fair and efficient use of resources. Imposing innovation from the top down, without consultations and buy-in, can go squarely against the idea of free market capitalism, which has been a predominant force for modern economies and can lead push-back from citizens and local businesses.

Citizens must also be willing to change their perspectives and behaviour, to make such initiatives work. This means that “solutions” to urban living like superblocks need to have buy-in from citizens, through continuous engagement with local government officials.

A man speaks at a public consultation on the Eixample superblock in Barcelona. Image: Ajuntament Barcelona/Flickr/creative commons.

Successful urban planning also needs strong leadership with a clear and consistent vision of the future, and a roadmap of how that vision can be delivered. The vision should be co-developed with the citizens and all other stakeholders such as local businesses, private and public organisations. This can ensure that everybody shares ownership and takes responsibility for the success of local initiatives.

There is little doubt that the principles and objectives of superblocks are sound. The idea has the potential to catch on around the world – though it will likely take a unique and specific form in every city.

The Conversation

Anupam Nanda, Professor of Urban Economics and Real Estate, University of Reading.

This article is republished from The Conversation under a Creative Commons license. Read the original article.