“We have no choice”: on compulsory evictions and elections in Cambodia

Voters gather round a noticeboard in Phnom Penh. Image: Getty.

“We have to go, we have no choice,” says the young woman. “They are watching me.”

It is end of July and election-day in Cambodia, and out of fear of repercussions, she will go to vote – despite the fact that, the main opposition party having been dissolved, she has no party left for her to support.

The woman, who requested to remain anonymous, stands next to her apartment building in Borei Keila, situated at the heart of the kingdom’s capital Phnom Penh. But it’s an apartment that might exist not much longer.

Borei Keila is one of the longest-standing land-disputes in the country, with company Phanimex laying claim to the lands of hundreds of families. Since the beginning of the dispute more than ten years ago, indeed, hundreds of families have been evicted or accepted compensation. The woman is one of a handful of people left at the site, holding out in hope of receiving adequate compensation.

Over the past few weeks, the Cambodia government has threatened legal actions against those who openly boycotted the vote. This comes after the authorities arrested the opposition leader Kem Sokha, and the Supreme Court dissolved his party, the Cambodia National Rescue Party, at the end of last year.

Seemingly trying to uphold some legitimacy, the government urged people to vote: a low turnout would show the disillusion many voters felt since the dissolution of the CNRP, which won more than 40 per cent of the popular vote in last year’s commune elections.

In the lead-up to the elections, more than 30 news outlets were forced to shut down or taken off air, critical voices arrested, and 118 opposition members banned from politics for five years.

Afraid she will be denied compensation, so as to punish her as a non-voter, the woman is on her way to vote, so that she can show her finger, darkened by indelible ink, for the next few days.  “If I don’t go, I will have pressure,” she says. “I feel quite terrible. This is not what I want to do.”


Despite feeling forced to vote, the woman says she might quietly show her discontent by invalidating her ballot sheet.

A floor down, her neighbor Ming chose a different kind of protest and speaks openly about boycotting the elections. “I think there is no democracy. That’s why I don’t go to vote. There is no party I love, no one I’m satisfied with,” she says.  Ming says going to vote won’t make a difference to her case. “If I vote for them they will still put pressure on me. If I go to vote, they will still evict me.”

Community leader Sar Sorn agrees. “I don’t go to vote because the party I love doesn’t exist anymore, because today’s leadership is destruction. They destroy the nation, they destroy resources, they violate people’s rights, they make people unemployed, and they evict people,” she says.

Her boycott didn’t go unnoticed, however: authorities were monitoring her, Sorn says. That morning, she recounts, she had heard a security personnel saying into his walkie-talkie that she was on her way to the polling station. But she only went there to see how many people showed up, and when she left the school-turned-polling-station, she was followed again. “Wherever I go, I’m monitored,” she says.

Further up north in Boeung Kak area, another woman tells CityMetric how the fear of losing her land might push her to vote. She strongly opposes the government – but says she hasn’t made up her mind yet whether she’ll make her way to the polling station nearby before it closes at 3 pm.

“I will see at 2 or 2:30 pm whether I want to vote,” she says.  “I feel sad and I don’t know what to do. One heart wants to go to vote, one heart does not want to. If I go to vote, it’s equivalent to supporting the Prime Minister and supporting him treating people badly.”

She has also found herself in a land-dispute for several years. The Boeung Kak community used to live around a 90-hectare lake in the north of Phnom Penh. But when Shukaku Inc., the real estate developer owned by ruling party senator Lao Meng Khin, came in in 2007 and filled it in, many saw their houses flooded or destroyed; others were evicted.  Protests turned violent; several activists were arrested.

Tep Vanny, a prominent and award-winning human rights defender from the community, has been in jail for two years based on charges that rights groups say were political.

One woman in her mid-fifties, who also requested to remain anonymous due to fears of repercussions, tells me that she has only been offered a land title for half of the land she is entitled to. She did not receive any compensation when her house was flooded.

 “If I don’t go to vote, they will not give me the land title and accuse me of wrongdoings,” she says. She is also afraid of not receiving public services from the municipality anymore – of being blacklisted if she doesn’t show up at the polling station.

But like Borei Keila residents, she says she will not vote for the ruling party. “Maybe I will leave the ballot blank,” she says.

Later that day, the National Election Committee (NEC) announces turnout. In Phnom Penh, the preliminary turnout grows from 58.4 percent in the morning to 69.7 percent in the afternoon, to a final count of 80.0 percent in the evening – this despite reports of empty polling stations from observers and journalists all afternoon. The same day the ruling party declares a landslide victory; in the coming days, it announces having won all 125 parliamentary seats.

For the Boeung Kak and Borei Keila residents, this was a predictable . “It’s like a single-boxing game,” says Sar Sorn. “A sportsman is hitting alone.”

 
 
 
 

What does the fate of Detroit tell us about the future of Silicon Valley?

Detroit, 2008. Image: Getty.

There was a time when California’s Santa Clara Valley, bucolic home to orchards and vineyards, was known as “the valley of heart’s delight”. The same area was later dubbed “Silicon Valley,” shorthand for the high-tech combination of creativity, capital and California cool. However, a backlash is now well underway – even from the loyal gadget-reviewing press. Silicon Valley increasingly conjures something very different: exploitation, excess, and elitist detachment.

Today there are 23 active Superfund toxic waste cleanup sites in Santa Clara County, California. Its culture is equally unhealthy: Think of the Gamergate misogynist harassment campaigns, the entitled “tech bros” and rampant sexism and racism in Silicon Valley firms. These same companies demean the online public with privacy breaches and unauthorised sharing of users’ data. Thanks to the companies’ influences, it’s extremely expensive to live in the area. And transportation is so clogged that there are special buses bringing tech-sector workers to and from their jobs. Some critics even perceive threats to democracy itself.

In a word, Silicon Valley has become toxic.

Silicon Valley’s rise is well documented, but the backlash against its distinctive culture and unscrupulous corporations hints at an imminent twist in its fate. As historians of technology and industry, we find it helpful to step back from the breathless champions and critics of Silicon Valley and think about the long term. The rise and fall of another American economic powerhouse – Detroit – can help explain how regional reputations change over time.

The rise and fall of Detroit

The city of Detroit became a famous node of industrial capitalism thanks to the pioneers of the automotive age. Men such as Henry Ford, Horace and John Dodge, and William Durant cultivated Detroit’s image as a centre of technical novelty in the early 20th century.

The very name “Detroit” soon became a metonym for the industrial might of the American automotive industry and the source of American military power. General Motors president Charles E. Wilson’s remark that, “For years I thought what was good for our country was good for General Motors, and vice versa,” was an arrogant but accurate account of Detroit’s place at the heart of American prosperity and global leadership.

The public’s view changed after the 1950s. The auto industry’s leading firms slid into bloated bureaucratic rigidity and lost ground to foreign competitors. By the 1980s, Detroit was the image of blown-out, depopulated post-industrialism.

In retrospect – and perhaps as a cautionary tale for Silicon Valley – the moral decline of Detroit’s elite was evident long before its economic decline. Henry Ford became famous in the pre-war era for the cars and trucks that carried his name, but he was also an anti-Semite, proto-fascist and notorious enemy of organised labor. Detroit also was the source of defective and deadly products that Ralph Nader criticized in 1965 as “unsafe at any speed”. Residents of the region now bear the costs of its amoral industrial past, beset with high unemployment and poisonous drinking water.


A new chapter for Silicon Valley

If the story of Detroit can be simplified as industrial prowess and national prestige, followed by moral and economic decay, what does that say about Silicon Valley? The term “Silicon Valley” first appeared in print in the early 1970s and gained widespread use throughout the decade. It combined both place and activity. The Santa Clara Valley, a relatively small area south of the San Francisco Bay, home to San Jose and a few other small cities, was the base for a computing revolution based on silicon chips. Companies and workers flocked to the Bay Area, seeking a pleasant climate, beautiful surroundings and affordable land.

By the 1980s, venture capitalists and companies in the Valley had mastered the silicon arts and were getting filthy, stinking rich. This was when “Silicon Valley” became shorthand for an industrial cluster where universities, entrepreneurs and capital markets fuelled technology-based economic development. Journalists fawned over successful companies like Intel, Cisco and Google, and analysts filled shelves with books and reports about how other regions could become the “next Silicon Valley”.

Many concluded that its culture set it apart. Boosters and publications like Wired magazine celebrated the combination of the Bay Area hippie legacy with the libertarian individualism embodied by the late Grateful Dead lyricist John Perry Barlow. The libertarian myth masked some crucial elements of Silicon Valley’s success – especially public funds dispersed through the U.S. Defense Department and Stanford University.

The ConversationIn retrospect, perhaps that ever-expanding gap between Californian dreams and American realities led to the undoing of Silicon Valley. Its detachment from the lives and concerns of ordinary Americans can be seen today in the unhinged Twitter rants of automaker Elon Musk, the extreme politics of PayPal co-founder Peter Thiel, and the fatuous dreams of immortality of Google’s vitamin-popping director of engineering, Ray Kurzweil. Silicon Valley’s moral decline has never been clearer, and it now struggles to survive the toxic mess it has created.

Andrew L. Russell, Dean, College of Arts & Sciences; Professor of History, SUNY Polytechnic Institute and Lee Vinsel, Assistant Professor of Science and Technology Studies, Virginia Tech.

This article was originally published on The Conversation. Read the original article.