Radical architects, skyscraper slums and informal cities: an interview with Justin McGuirk

Image supplied by Justin McGuirk.

Torre David is a half-finished, 52-floor office building in Caracas, Venezuela, which has been tagged with a bewildering array of labels. When its 4,438 residents were evicted last June, the world’s media variously described it as a “world-famous ‘vertical slum’”, an “abandoned skyscraper”, and an “empty tower”. One Australian newspaper led with the hopeful, “This slum could finally become a finished skyscraper.” 

The residents were evicted because they weren’t really residents at all. They were squatters, who’d moved in seven years ago and divided the tower into temporary apartments. They established communal areas and cleaning rotas; photos taken for exhibition at the Venice Biennale show them playing football and watching TV in apartments papered with pages ripped from newspapers.

The press remains divided on whether the occupation of the Torre David was a radical solution to a housing shortage in Caracas, or an inconvenient blip on the road to a finished office block. Justin McGuirk, however, feels no such conflict. The story of the Torre David occupies the central chapter of his book, Radical Cities: Across Latin America in search of a New Architecture, and he celebrates it as an inventive, even “radical” example of urban planning.

Its inclusion, however, hints at one of the recurring themes of the book. Many of the schemes or experiments he highlights are now, like the Torre David, nothing more than footnotes in the history of South American urbanism.

The Torre David. Image: Getty.

McGuirk first came across the “radical” cities and urban experiments of Latin America while editing architecture magazine Icon. Noticing that some of the industry’s most inventive projects were coming out of Latin America, he began to worry that featuring them in the magazine wasn’t enough.

“What I saw [in Latin America]was a generation of architects who were doing socially conscious work, socially meaningful work,” he says. “For a long time, that wasn’t a fashionable position at all: everyone wanted to be to be Zaha Hadid and Frank Gehry” – two architects known for their big-name, big-money projects which redefine skylines and public spaces.

Latin America’s megacities helped to spark his interest, too. The region is already 80 per cent urbanised, a figure predicted to rise to 90 per cent by 2050 – and it has the sprawling slums to show for it. “My idea was that, because Latin America experienced mass urbanisation before China, Africa or India, there would be answers there for the future of urbanisation across the world,” McGuirk says.

The introduction to Radical Cities explains how Latin America became the place where, in McGuirk’s words, “the modernist idea of Utopia goes to die”. A quick history lesson is in order here. In the mid 20th century, the region’s architects, planners and governments developed enormous, high-rise housing estates to house the exploding urban population: the 23 de Enero prefabricated public housing estate in Caracas, for example, contained 9,000 apartments.

Within 20 years, however, these plans had collapsed. Sometimes literally: Mcguirk uses Mexico City’s Nonoalco-Tlatelolco estate as an example. The enormous, 15,000 unit estate was built in the 1960s, but by 1968 was already deteriorating. During an earthquake in 1985, the Nuevo Leon building collapsed completely, killing around 500 people.

"If you can't change the hardware, change the software"

So, planning policy made an about turn: British architect John Turner argued that, instead of sending slum-dwellers to newly built estates on the outskirts of cities, it’d be better to work within the slums to improve existing housing. The authorities took this advice, insofar as they stopped building housing projects – but the proposed slum improvements never happened. As McGuirk puts it, Latin American governments “dropped the notion of housing as a right”. 

This laissez-faire policy led to an explosion in informal housing in the last quarter of the century: slums, favelas, barrios, or villas miserias, depending on which city you’re talking about. That turned a problem of housing into one of permanence: areas of informal housing aren’t generally supported by transport, services or infrastructure, and can be bulldozed at a moment’s notice.

For McGuirk, the solution is to integrate the informal and formal cities. In the introduction to his book, he argues that, “Accepting the informal city as an unavoidable feature of the urban condition, and not as a city-in-waiting, is the key lesson that this generation of Latin American architecture can offer the world”. In other words, getting rid of slums won’t solve the problem: improving and integrating them might.

In McGuirk’s eyes, architects play a crucial role in this process, sitting somewhere between civic officials and the people of the city: “The job of the architect is to harness government resources; to rehabilitate or retrofit the informal city with some of the advantages of the former city, and to bring the two together.”

The role of the slums is in some ways changing anyway. In Rio, one recent development that could improve quality of life is the favelas’ growing tourist industry. But for McGuirk, this has had an “ambiguous” effect: while it gives slums a sense of permanence, tourism-oriented development diverts funds away from much-needed infrastructure and towards cable cars and guest houses.

Rocinha, Rio’s largest favela. Image: Chensiyuan at Wikimedia Commons.

In fact, city officials did have more concrete plans to improve the favelas, but these were sidelined during preparations for the World Cup and the 2016 Rio Olympics. McGuirk calls the Brazilian government’s approach to both events a “wasted opportunity”. “I think it’s obscene that when it comes to favela upgrading, only a little bit of money can be found, but when it comes to building white elephant stadiums, billions of dollars can.”

More positive, in his view, is the fact that European migrant workers are moving to the favelas, something that would have been unthinkable even ten years ago. “It does suggest that if Europeans can find value, and homes, in the favela, Brazilian politicians might start to see them differently too.”

This admission, that demographic change can be as revolutionary to slums as new transport networks, mirrors a pattern that runs throughout Radical Cities. As McGuirk says, “It started off as a book about architecture, and became a book about cities.”

The chapter on Bogotá, for example, focuses on the eccentric policies of Antanas Mockus, a philosopher and lecturer who was the city’s mayor in the late 1990s and early 2000s. His campaigns, including cutting licensing hours during December to cut homicides and raising domestic violence awareness among children, have become iconic in the experimental city politics.

“I just thought it was important to share Mockus’ ideas in particular,” McGuirk goes on, “because mayors tend to think they have to build things and cut ribbons, whereas actually, sometimes there's no money to do that. But that doesn't mean that you can't leave an important, intangible legacy. If you can't afford to change the hardware, change the software.”

His emphasis on improving the slums, rather than reinventing them, has attracted its fair share of critics. In a review for Disegno magazine, Owen Hatherley warns that the book is “potentially bad counsel for the future of public housing and public architecture”.

Yet McGuirk thinks this is missing the point. “[Top-down planning] makes sense if you’re building a city from scratch, but the problem with the informal city is that it is already there. These people who say 'you need good planning, you need good architecture’ – well, it's too late, for a billion people across the world.”

His next piece of research will move even further away from architecture, towards design technology. Yet his work in Latin America has left him with unanswered questions: “Radical Cities a very optimistic book, but now, the question on my mind is ‘What have I just documented? Is it the beginning of something, or the end?’”

A week after our interview, the evictions at the Torre David begin, which seems to suggest the latter. By email, McGuirk tells me:

“What would have been really interesting is if the government could have helped the residents gradually transform the building into a genuinely viable residential tower – but perhaps that’s too unorthodox for any government. Ultimately, finance capitalism gets its way in the end.”

Torre David was “a radical experiment in self-organised urban living” – but it remains to be seen whether such experiments can bring about permanent change. One day, perhaps, a more pragmatic approach to slums and urban planning will lead to more than just series of optimistic case studies, and become a commonplace of Latin planning. 

 
 
 
 

What does the fate of Detroit tell us about the future of Silicon Valley?

Detroit, 2008. Image: Getty.

There was a time when California’s Santa Clara Valley, bucolic home to orchards and vineyards, was known as “the valley of heart’s delight”. The same area was later dubbed “Silicon Valley,” shorthand for the high-tech combination of creativity, capital and California cool. However, a backlash is now well underway – even from the loyal gadget-reviewing press. Silicon Valley increasingly conjures something very different: exploitation, excess, and elitist detachment.

Today there are 23 active Superfund toxic waste cleanup sites in Santa Clara County, California. Its culture is equally unhealthy: Think of the Gamergate misogynist harassment campaigns, the entitled “tech bros” and rampant sexism and racism in Silicon Valley firms. These same companies demean the online public with privacy breaches and unauthorised sharing of users’ data. Thanks to the companies’ influences, it’s extremely expensive to live in the area. And transportation is so clogged that there are special buses bringing tech-sector workers to and from their jobs. Some critics even perceive threats to democracy itself.

In a word, Silicon Valley has become toxic.

Silicon Valley’s rise is well documented, but the backlash against its distinctive culture and unscrupulous corporations hints at an imminent twist in its fate. As historians of technology and industry, we find it helpful to step back from the breathless champions and critics of Silicon Valley and think about the long term. The rise and fall of another American economic powerhouse – Detroit – can help explain how regional reputations change over time.

The rise and fall of Detroit

The city of Detroit became a famous node of industrial capitalism thanks to the pioneers of the automotive age. Men such as Henry Ford, Horace and John Dodge, and William Durant cultivated Detroit’s image as a centre of technical novelty in the early 20th century.

The very name “Detroit” soon became a metonym for the industrial might of the American automotive industry and the source of American military power. General Motors president Charles E. Wilson’s remark that, “For years I thought what was good for our country was good for General Motors, and vice versa,” was an arrogant but accurate account of Detroit’s place at the heart of American prosperity and global leadership.

The public’s view changed after the 1950s. The auto industry’s leading firms slid into bloated bureaucratic rigidity and lost ground to foreign competitors. By the 1980s, Detroit was the image of blown-out, depopulated post-industrialism.

In retrospect – and perhaps as a cautionary tale for Silicon Valley – the moral decline of Detroit’s elite was evident long before its economic decline. Henry Ford became famous in the pre-war era for the cars and trucks that carried his name, but he was also an anti-Semite, proto-fascist and notorious enemy of organised labor. Detroit also was the source of defective and deadly products that Ralph Nader criticized in 1965 as “unsafe at any speed”. Residents of the region now bear the costs of its amoral industrial past, beset with high unemployment and poisonous drinking water.


A new chapter for Silicon Valley

If the story of Detroit can be simplified as industrial prowess and national prestige, followed by moral and economic decay, what does that say about Silicon Valley? The term “Silicon Valley” first appeared in print in the early 1970s and gained widespread use throughout the decade. It combined both place and activity. The Santa Clara Valley, a relatively small area south of the San Francisco Bay, home to San Jose and a few other small cities, was the base for a computing revolution based on silicon chips. Companies and workers flocked to the Bay Area, seeking a pleasant climate, beautiful surroundings and affordable land.

By the 1980s, venture capitalists and companies in the Valley had mastered the silicon arts and were getting filthy, stinking rich. This was when “Silicon Valley” became shorthand for an industrial cluster where universities, entrepreneurs and capital markets fuelled technology-based economic development. Journalists fawned over successful companies like Intel, Cisco and Google, and analysts filled shelves with books and reports about how other regions could become the “next Silicon Valley”.

Many concluded that its culture set it apart. Boosters and publications like Wired magazine celebrated the combination of the Bay Area hippie legacy with the libertarian individualism embodied by the late Grateful Dead lyricist John Perry Barlow. The libertarian myth masked some crucial elements of Silicon Valley’s success – especially public funds dispersed through the U.S. Defense Department and Stanford University.

The ConversationIn retrospect, perhaps that ever-expanding gap between Californian dreams and American realities led to the undoing of Silicon Valley. Its detachment from the lives and concerns of ordinary Americans can be seen today in the unhinged Twitter rants of automaker Elon Musk, the extreme politics of PayPal co-founder Peter Thiel, and the fatuous dreams of immortality of Google’s vitamin-popping director of engineering, Ray Kurzweil. Silicon Valley’s moral decline has never been clearer, and it now struggles to survive the toxic mess it has created.

Andrew L. Russell, Dean, College of Arts & Sciences; Professor of History, SUNY Polytechnic Institute and Lee Vinsel, Assistant Professor of Science and Technology Studies, Virginia Tech.

This article was originally published on The Conversation. Read the original article.