Here's how Ecotopia 2121 is re-imagining life in earth's cities

This isn't one of them, this is a shot from Fritz Lang's 1927 film Metropolis. Image

Utopia, a book by English statesman, lawyer and clergyman Thomas More (1487-1535), turned 500 years old last year. A fictional rendering of social philosophy, the book describes an exemplary society on an imaginary island in an unknown place faraway across the seas. Coined by More from the Greek ou-topos, meaning no place, or nowhere, the word utopia has become adopted in the English language to mean a place where everything is ideal or perfect.

In celebrating Utopia’s 500th birthday, the Ecotopia 2121 project, of which I am the coordinator, is harnessing Thomas More’s spirit to predict the futures of 100 real cities around the world – if they somehow managed to become super eco-friendly.

Of course, modern utopias need to be eco-friendly to overcome the global environmental crisis. Given that cities may be home to 80 per cent of humanity by the end of the century, they can only be sustainable if environmentalism is one of their core features.

The cities of Ecotopia 2121 are presented in the form of “scenario art”, which involves a review of both global and local environmental challenges as well as their unique histories and cultures. This allows for a diversity of future scenarios rather than one common vision of the “future city”.

What you will see below are a series of artworks, but this is not an art project. We use art as a means of analysis and communication.

With that in mind, here are six ecotopian cities of my own creation that emerged from the project, one from each inhabited continent.

Accra 2121

Accra, the capital of Ghana, is exposed to disastrous floods every year. This has been made worse by climate change, as well as unregulated construction and dumping in and around its waterways.

In our imagined future, locals seek to procure housing above the floodline, by building low-cost tree cabins in the nearby forest.

Accra 2121. Image: Alan Marshall/author provided. 

Ghana has one of the highest deforestation rates in the world, but by 2121, the forest has become a home for some of its citizens.

Accra’s new residents would protect the forest ecosystem from those who would destroy it, such as the logging, mining and oil companies.

London 2121

In the summer of 2121, during an economic downturn, 100,000 pensioners take to the streets of London, the British capital, to protest cuts in pensions and education, shutting down the entire city.

They bring along their grandchildren to give them something interesting to do as they mind them. By summer’s end, the protesters despair at the government’s poor response, so they take matters into their own hands, staging a permanent occupation.

London 2121. Image: Alan Marshall/author provided.

The pensioners convert some 20km² of London into a large eco-village, transforming unoccupied offices into homes, sowing garden lots on street corners, and setting up eco-businesses to trade products and services.

In the process, all the children get free education from their experienced elders in these various green arts and crafts.

Los Angeles 2121

The southern Californian city of Los Angeles once had a great network of tramways, but this was systematically bought up and then closed down by a group of conspiring auto-manufacturing companies.

Los Angeles 2121. Image: Alan Marshall/author provided. 

As the world’s oil is depleted by the end of this century, cars will become useless and trams could make a comeback in Los Angeles. The unused freeways could then be redeveloped into vegetated greenways. Such greenways are suited for pedestrians and cyclists, but they could also act as ecological corridors, connecting populations of wild plants and animals around the city that would otherwise be isolated.

Retired cars could then serve as part of the fabric of high-density buildings, creating an architectural style whereby people live and work in smaller structures and within tighter-knit communities. This would mean cities such as Los Angeles would not need to sprawl further into the countryside and wild lands.

Rēkohu 2121

Known in English as the Chatham Islands, Rēkohu is an archipelago in the Pacific Ocean, 680km southeast of New Zealand. It’s the ancestral home of the pacifist Moriori people, who came to wear the feathers of the native albatross in their hair to symbolise peace during the 500 years they lived on the archipelago.

In the 19th century, British sealers and Maori warriors from New Zealand discovered the islands. The sealers decimated the colonies of the animals and introduced devastating diseases to which the Moriori had no immunity. Then the Maori staged a violent takeover of the islands, slaughtering or enslaving the remaining Moriori.

Rēkohu 2121. Image: Alan Marshall/author provided. 

The Moriori refused to give up their pacifist ideals to fight against the invaders. While this history suggests pacifism is only going to get you killed or enslaved, the Moriori who survive today believe otherwise. They maintain that their pacifism meant that they lived in a peaceful society for five centuries.

By 2121, their small capital city on the lagoon is home to a peace school that expounds the virtues of pacifism to the rest of the world.

Salto del Guairá 2121

The Guairá Falls along the border of Paraguay and Brazil were once a natural wonder. The cacophonous roar of their seven columns could be heard many kilometres away and, for many years, the falls were a major attraction. They were also the economic lifeblood of the nearby Paraguayan city of Salto del Guairá, which thrived on tourism.

In 1982, however, the Brazilian military government blew away the rocks over which the water fell, to create a reservoir for a dam. Many Paraguayans mourned the passing of their much-loved falls.

Salto del Guairá 2121. Image: Alan Marshall/author provided.

By 2121, though, both the falls and the city have re-emerged in splendid style. The dam has collapsed through neglect and local people have regained control of their land. They set about rehabilitating the falls as best they can, turning their home into a scenic eco-city that attracts tourists once again.

Tokyo 2121

After a nuclear meltdown just out of town, a vast radioactive cloud sweeps over future Tokyo. Everyone must be evacuated. A few hardy “nuclear families” tough it out in “moonbase” homes, which are impervious to radiation.

Everything these families eat and drink must be produced and recycled within these homes. When they step outside, they must don protective clothing or “moonsuits”.

Tokyo 2121. Image: Alan Marshall/author provided.

But because Tokyo is suddenly depopulated, it’s not nearly as noisy and stressful as before. If “hell is other people”, as French philosopher Jean-Paul Sartre suggested, then Tokyo 2121 is utopia.

Wildlife also rebounds, albeit in a mutated manner.

Why Ecotopia 2121?

These six scenarios are but a small sample of the 100 that were produced within the Ecotopia 2121 project. Some readers will be delighted and others confused by the method of the project and its results.


Part of the point of utopianism is to be provocative. If you like your future riddled with self-driving cars and the magic of nuclear energy, then maybe these scenarios are not for you. And you’re likely to dismiss them as fantasy anyway.

But to study utopias – and formulate alternative scenarios to how we now live on this planet – is not an escape into fantasy. It is an active response to the many technological fantasies cast about with extravagance and excess into our lives right now.

These fantasies bind us to an unsustainable and unlivable future. If Ecotopia 2121 is but a collection of fantasies, at least they would do less harm to the planet we live on.The Conversation

Alan Marshall is a lecturer in environmental social sciences at Mahidol University.

This article was originally published on The Conversation. Read the original article.

 
 
 
 

As EU funding is lost, “levelling up” needs investment, not just rhetoric

Oh, well. Image: Getty.

Regional inequality was the foundation of Boris Johnson’s election victory and has since become one of the main focuses of his government. However, the enthusiasm of ministers championing the “levelling up” agenda rings hollow when compared with their inertia in preparing a UK replacement for European structural funding. 

Local government, already bearing the brunt of severe funding cuts, relies on European funding to support projects that boost growth in struggling local economies and help people build skills and find secure work. Now that the UK has withdrawn its EU membership, councils’ concerns over how EU funds will be replaced from 2021 are becoming more pronounced.

Johnson’s government has committed to create a domestic structural funding programme, the UK Shared Prosperity Fund (UKSPF), to replace the European Structural and Investment Fund (ESIF). However, other than pledging that UKSPF will “reduce inequalities between communities”, it has offered few details on how funds will be allocated. A public consultation on UKSPF promised by May’s government in 2018 has yet to materialise.

The government’s continued silence on UKSPF is generating a growing sense of unease among councils, especially after the failure of successive governments to prioritise investment in regional development. Indeed, inequalities within the UK have been allowed to grow so much that the UK’s poorest region by EU standards (West Wales & the Valleys) has a GDP of 68 per cent of the average EU GDP, while the UK’s richest region (Inner London) has a GDP of 614 per cent of the EU average – an intra-national disparity that is unique in Europe. If the UK had remained a member of the EU, its number of ‘less developed’ regions in need of most structural funding support would have increased from two to five in 2021-27: South Yorkshire, Tees Valley & Durham and Lincolnshire joining Cornwall & Isles of Scilly and West Wales & the Valley. Ministers have not given guarantees that any region, whether ‘less developed’ or otherwise, will obtain the same amount of funding under UKSPF to which they would have been entitled under ESIF.


The government is reportedly contemplating changing the Treasury’s fiscal rules so public spending favours programmes that reduce regional inequalities as well as provide value for money, but this alone will not rebalance the economy. A shared prosperity fund like UKSPF has the potential to be the master key that unlocks inclusive growth throughout the country, particularly if it involves less bureaucracy than ESIF and aligns funding more effectively with the priorities of local people. 

In NLGN’s Community Commissioning report, we recommended that this funding should be devolved to communities directly to decide local priorities for the investment. By enabling community ownership of design and administration, the UK government would create an innovative domestic structural funding scheme that promotes inclusion in its process as well as its outcomes.

NLGN’s latest report, Cultivating Local Inclusive Growth: In Practice, highlights the range of policy levers and resources that councils can use to promote inclusive growth in their area. It demonstrates that, through collaboration with communities and cross-sector partners, councils are already doing sterling work to enhance economic and social inclusion. Their efforts could be further enhanced with a fund that learns lessons from ESIF’s successes and flaws: a UKSPF that is easier to access, designed and delivered by local communities, properly funded, and specifically targeted at promoting social and economic inclusion in regions that need it most. “Getting Brexit done” was meant to free up the government’s time to focus once more on pressing domestic priorities. “Getting inclusive growth done” should be at the top of any new to-do list.

Charlotte Morgan is senior researcher at the New Local Government Network.