Here’s why you should ignore liveable cities rankings

Oh look, a city. Image: Getty.

At last count, there were over 500 rankings that pit cities around the world against each other: from the most intricately measured quality of life indices, to infographics of how often postal workers get attacked by dogs.

As cities look to compete globally, the business of ranking cities has grown. In much the same way that sports clubs will pay eye-watering sums for star players to win the top prize, urban managers will buy in “starchitects”, global consultancy firms and PR companies, to help them climb these city league tables.

Yet the only prize for reaching the top appears to be rocketing prices for housing, services, transport and food. Indeed, many cities at the top of the tables experience pronounced inequality. Frankfurt, for example, is ranked seventh in the Mercer Quality of Life rankings, while also scoring high for inequality.

Though some efforts are being made to address the flaws in city rankings, they continue to be touted as a viable means of urban analysis. But as someone who scrutinises cities closely and researches the people who live in them, I think it’s time to ignore city rankings because they do more harm than good.

For one thing, only 1 per cent of these rankings are conducted by city governments – the rest are run by private companies. As such, there’s a risk that focus and funding can be diverted from the issues that matter to citizens, as city authorities aim to appease the rankings criteria and promote themselves on the global stage.

For example, while austerity continues to bite in the UK, the Greater London Authority’s communications budget has doubled since 2009. All the while, rankings only ever identify a potential problem, never offer ways to address it, placing the burden on public institutions.

Data domination

The growing use of data-gathering technology in cities is giving authorities unprecedented amounts of information on citizens, housing, health care, transport systems, the built environment and more. As well as driving the global rise of smart cities – in all their different shapes and forms – these technologies are integral to city rankings.

But as with any use of big data and AI, there’s a significant risk that the biases of those who operate them are transposed into the results – as with technologies used by police and the criminal justice system, which were critiqued for reinforcing prejudice against minorities.

Data can be prejudiced, too. Image: ssoosay/Flickr/creative commons.

City rankings reinforce a fixation with data. But if authorities focus on bumping certain metrics up or down to climb these league tables, at best, they risk overlooking the complex nature of many urban issues, such as homelessness. At worst, they could entrench discrimination against their own citizens. Clearly, ethical checks need to be placed at the core of data-gathering developments in cities.


Missing the point

On a more fundamental level, ranking different cities against each other according to specific criteria destroys the essence of that city as a whole. A city is far more than a collection of how many museums it has, or how efficient its transportation system is, or how clean its water is, or how many people die in bike accidents at rush hour – or whatever other metric is used.

Shanghai is a world away from Sheffield, yet rankings seek to compare them using specific minute criteria with no consideration of their social, political, economic, ecological and historical context.

Ever since Walter Benjamin walked the streets of Paris, trying to analyse the social complexity of the contemporary metropolis, urban scholars have been at pains to articulate the inarticulable: what makes a city the intense, immersive and deeply emotional experience it is.

Cities can’t be ranked by homeliness or by the thrill we experience when viewing the sparkling nightscape from a rooftop. No measure of the rate of knife crime can help to address the deep political, cultural and domestic life histories of those who perpetrate it. These experiences are deeply contextual, tacit and subjective, but it doesn’t make them any less important.

City rankings seek to carve the urban environment up into pockets of data, to be captured, analysed and ordered. In doing so, they’re actually doing damage to the fabric of urban life that holds the city together. It’s time to experience and manage the lived reality of cities, not the ranking of them.

Oli Mould, Lecturer in Human Geography, Royal Holloway.

This article is republished from The Conversation under a Creative Commons license. Read the original article.

 
 
 
 

In South Africa's cities, evictions are happening despite a national ban

An aerial view shows a destroyed house in Lawley, south of Johannesburg, on April 20, 2020. The city has been demolishing informal structures on vacant land despite a moratorium on evictions. (Marco Longari/AFP via Getty Images)

On the morning of 15 July, a South African High Court judge ruled that the city of Cape Town’s Anti-Land Invasion Unit had illegally evicted a man when it destroyed the shack where he was living.

That afternoon, the Anti-Land Invasion Unit was out again, removing shacks in another informal settlement.

Evictions were banned in South Africa for nine weeks, after the national government placed the country under a strict Covid-19 lockdown in late March. At present, eviction orders are automatically suspended until the country moves to a lower “alert level” and can only be carried out with a special order from a judge.

Yet major cities including Cape Town, Johannesburg and eThekwini (created through the merger of Durban with several surrounding communities), have continued to use municipal law enforcement agencies and private security companies to remove people from informal housing. In many cases those operations have been conducted without a court order – something required under regular South African law.

Around 900 people were evicted from three informal settlements in eThekwini during the eviction ban, according to the Church Land Programme, a local NGO. Its director, Graham Philpott, says it’s also aware of evictions in other informal settlements.

While evictions aren’t a “new experience” in these communities, the NGO released a report on lockdown evictions because they were “so explicitly illegal”. “There was a moratorium in place,” Philpott says, “and the local municipality acted quite flagrantly against it. There’s no confusion, there’s no doubt whatsoever, it is illegal. But it is part of a trend where the eThekwini municipality has acted illegally in evicting the poor from informal settlements.”

Evictions also took place in Cape Town and Johannesburg during so-called “hard lockdown” according to local activists. In eThekwini and other municipalities, the evictions have continued despite restrictions. In Cape Town, authorities pulled a naked man, Bulelani Qholani, from his shack. That incident, which was captured on video, drew condemnation from the national government and four members of the Anti-Land Invasion unit were suspended. 


The cities say they’re fighting “land invasions” – illegal occupations without permission from the land owner.

“Land invasions derail housing and service projects, lead to the pollution of waterways, severely prejudice deserving housing beneficiaries and cause property owners to lose their investments over night,” Cape Town’s executive mayor, Dan Plato said in a statement. (Plato has also claimed that Qholani did not live in the shack he was pulled from and that he disrobed when municipal authorities arrived.)

South African municipalities often claim that the shacks they destroy are unoccupied. 

If they were occupied, says Msawakhe Mayisela, a spokesman for the eThekwini municipality, the city would get a court order before conducting an eviction. “Everything we’re doing is within the ambit of the law,” Mayisela says. But “rogue elements” are taking advantage of Covid-19, he added.

“We fully understand that people are desperately in need of land, but the number of people that are flocking to the cities is too much, the city won’t be able to provide housing or accommodation for everyone overnight,” he says. 

While eThekwini claims to be a caring city, local activists say the evictions show otherwise.

In one case, 29 women were evicted from shacks during the hard lockdown. With nowhere to go, they slept in an open field and were arrested by the South African Police Service for violating the lockdown, Philpott says.

“These evictions are dehumanizing people whose dignity is already compromised in many ways,” says S’bu Zikode, the president of Abahlali baseMjondolo, a community organization whose Zulu name translates to “the people of the shacks”. 

“It has reminded us that we are the people that do not count in our society.”

Municipal law enforcement and private security contractors hired by cities regularly fire rubber bullets, or even live ammunition, at residents during evictions. Some 18 Abahlali baseMjondolo activists have been killed since the organization was founded in 2005, Zikode says, most by the eThekwini Land Invasion Unit and Metro Police.

(Mayisela says that if city employees have broken the law, Abahlali baseMjondolo can file a complaint with the police. “There is no conclusive evidence to the effect that our members have killed them,”  he says.)

Other Abahlali baseMjondolo activists have been killed by what Zikode calls “izinkabi,” hitmen hired by politicians. Two eThekwini city councillors were sentenced to life in prison 2016 after they organized the killing of Thuli Ndlovu, an Abahlali baseMjondolo organizer. A member of the Land Invasion Unit who is currently facing a charge of attempted murder after severely injuring a person during an eviction remains on the job, Zikode says.

South Africa’s 1996 constitution is intended to protect the public from arbitrary state violence and guarantees a right to housing, as well as due process in evictions. But for Zikode, the South African constitution is a “beautiful document on a shelf”.

“For the working class and the poor, it’s still difficult to have access to court. You’ve got to have money to get to court,” he says. 

The actions by municipal law enforcement are breaking down social trust, says Buhle Booi, a member of the Khayelitsha Community Action Network, a community group in the largest township in Cape Town.

“There’s a lack of police resources and those very few police resources that they have, they use to destroy people’s homes, to destroy people’s peace, rather than fighting crime, real criminal elements that we see in our society,” Booi says.

For him, it’s a continuation of the practices of the colonial and apartheid governments, pushing poor people, most of whom are Black, to the periphery of cities.

Around one-fifth of South Africa’s urban population live in shacks or informal dwellings, according to a 2018 report by SERI. Many more live in substandard housing. City governments maintain that the shacks destroyed during anti-land invasion operations are unfinished and unoccupied. But Edward Molopi, a research and advocacy officer at SERI, says that this claim is an attempt to escape their legal obligations to get a court order and to find alternative accommodation for affected people. 

The roots of the current eviction crisis go back to apartheid, which barred non-white people from living in cities. Between the 1940s and 1970s, tens of thousands of people were forcibly relocated from neighbourhoods like Johannesburg’s Sophiatown and Cape Town’s District Six to remote townships.

In the 26 years following the end of apartheid, deepening economic inequality and rampant unemployment have limited access to formal housing for millions of South Africans. Government housing programs have mostly focused on building small stand-alone homes, often on the peripheries of cities far from jobs and amenities.

While these well-intentioned projects have built millions of homes, they’ve failed to keep up with demand, says Marie Huchzermeyer, a professor at the Centre for Urbanism & Built Environment Studies at the University of the Witwatersrand in Johannesburg. Government-funded housing projects “will never on it’s own be enough,” she says. “It has to be accompanied by land release.”

Government policies call for the “upgrading” of informal settlements and the formalization of residents’ occupation. But “there are still very, very, very few projects” of that nature in South Africa, Huchzermeyer says. “Even if it’s an informal settlement that’s been around for 20 years, there still seems to be a political wish to punish people for having done that.” The government wants people to go through the formal process of being given a house, she says – and for them to be thankful to the government for providing it.

At the municipal level, change will require “real leadership around informal settlement upgrading and around ensuring that land is available for people to occupy,” she says. 

Despite the end of enforced racial segregation, spacial apartheid remains a factor in South Africa. There are few mixed-income neighbourhoods. Those who can afford to often live behind walls in sprawling low-density suburbs, while the poor live in overcrowded slums and apartment buildings.

The creation of the apartheid city “didn't happen by chance,” says Amira Osman, a professor of architecture at the Tshwane University of Technology. “It was a deliberate, structured approach to the design of the city. We need a deliberate, structured approach that will undo that.”

Since last fall, Johannesburg’s Inclusionary Housing Policy has required developments of 20 or more units to set aside 30% of those units for low-income housing.

The policy, which faced significant opposition from private developers, won’t lead to dramatic change, says Sarah Charlton, a professor at the Centre for Urbanism and Built Environment Studies, but it is “an important and significant step.”

Zikode isn’t optimistic that change will come for shack dwellers, however.

“People in the high positions of authority pretend that everything is normal,” he says. “They pretend that everyone is treated justly, they pretend that everyone has homes with running water, that everyone has a piece of land – and hide the truth and the lies of our democracy.”

Jacob Serebrin is a freelance journalist currently based in Johannesburg. Follow him on Twitter.