In many ways, smart cities are really very dumb

Rio de Janeiro’s control centre. Image: Getty.

It’s not news that anything and everything is increasingly being prefaced with “smart”: phones, watches, homes, fridges, and even water (yes, smartwater exists). And it’s not unintentional either. 

Marketeers know that we, the public, are often stupid enough to believe that thanks to their technology, life is better now than it was way back in, say, the primitive Nineties. Imagine having to, like a Neanderthal, remember how to spell words without an autocorrecting algorithm, or open the fridge door to check if you’d run out of milk, or, worse still, interact with actual people.

So it’s hardly surprising that we’re now also witnessing the rise of the so-called “smart cities”; a concept which presupposes that cities that are not technologically  “smart” are dumb, which, as anyone interested in the millennia-old history of cities — from the crypto-currency grain storage algorythms of ancient Mesopotamia to the complex waste infrastructure of ancient Rome, to London’s public transport infrastructure — will know, is not true.

Deployed in these smart cities are cameras and other networked information-gathering devices, load cells and other “sensing devices” detecting passing pedestrians and vehicles, audio surveillance devices listening for gunshots – and even vending machines equipped with biometric sensors to recognise your face. This is not to mention beacon technology — tiny anonymous looking black boxes hidden in trees and on lampposts — which transmits advertising, offers and other information directly to smart phones in the vicinity. 

If that doesn’t seem sinister enough, take, for example, Rio de Janeiro, where, in 2014, the International Business Machines Corporation designed a mammoth “control centre” that integrates data from 30 agencies for the city’s police. 

Described by the Guardian as having “the functionality of a Bond villian’s techno lair”, the then local mayor, Eduardo Paes, claimed the centre was making the city safer while using technology to deploy its “special” police unit to carry out the state’s “pacification programme”. Launched in 2008, the programme, which aims to push out drug gangs from Rio’s favelas, has been criticised by Amnesty International: “in January and February 2017 in Rio de Janeiro alone, at least 182 people were killed during police operations in marginalized neighbourhoods (favelas) – a 78 per cent increase in comparison to the same period in 2016”.

Sinister or not, as smart cities grow, they create new problems. For example, as urbanist Adam Greenfield writes in Radical Technologies: The Design of Everyday Life, neither the algorithms nor their designers are subject to the ordinary processes of democratic accountability – a problem that international academics are currently attempting to tackle.  


“We need to understand that the authorship of an algorithm intended to guide the distribution of civic resources is itself an inherently political act,” writes Greenfield. “The architects of the smart city have utterly failed to reckon with the reality of power.”

The Real Smart Cities project, founded by Dr Gerald Moore, Dr Noel Fitzpatrick and Professor Bernard Stiegler, is investigating the ways in which so-called “smart city” technologies present a threat to democracy and citizenship, and how digital tools might be used create new forms of community participation.

Fitzpatrick is critical of current discourses around smart cities, which he says “tend to be technical fixes, where technology is presented as a means to solve the problems of the city.” The philosophy underpinning the project is “that technologies function as forms of pharmacology”, he adds, meaning that they can be both positive and negative. “The addictive negative effects are being felt at an individual and collective level.” 

An example of this lies in the way that many of these smart cities replace human workers with disembodied voices — “Alexa we need more toilet roll” — like those used to control the Amazon Echo listening device — the high priestess of smart home. These disembodied voices travel at the speed of light to cavernous, so-called “fulfilment centres”, where an invisible workforce are called into action by our buy-it-now, one-click impulse commands; moving robotically down seemingly endless aisles of algorithmically organised products arranged according to purchase preferences the like of which we never knew we had — someone who buys a crime novel might be more likely to go on and buy cat food, a wireless router, a teapot and a screwdriver. 

Oh to be the archeologists of the future who while digging through mounds of silicon dust happen upon these vast repositories of disembodies voices. That the digital is inherently material and the binary of virtual/real does not hold — there is no cyberspace, just space. Space that is being increasingly populated by technologies that want to watch you, listen to you, get to know you and sense your presence.

One project looking to solve some of the problems of smart cities is that of the development of a “clinic of contribution” within Pleine Commune in greater Paris (an area where one in three live in poverty).This attempts to deal with issues of communication between parents and children where the widespread use of smartphones as parental devices from infancy is having effects on the attention of young children and on the communicative abilities between parents and children. 

This in turn forms part of a wider project in the area that Stiegler describes as “installing a true urban intelligence”, which moves beyond what he sees as the bankrupt idea of smart cities. The aim is to create a “contributory income” in the area that responds to the loss of salaried jobs due to automation and the growth and spread of digitisation. 

The idea being that an income could be paid to residents, on the condition that they perform a service to society. This, if you are unemployed, living in poverty and urban deprivation, sounds like quite a simple and smart idea to try and solve some of the dumb effcts of the digital technology that's implemented in cities under the ideology of being “smart”.

 
 
 
 

A Century after radical leftists were elected to its city hall, Vienna’s social democratic base is slipping away

Karl Marx Hof. Image: Kagan Kaya.

Karl Marx-Hof, a kilometre-long municipal apartment block in Vienna’s wealthy 19th district, was first named after the father of the communist movement by Austria’s Social Democratic Workers’ Party (SDAP) in 1927. Its imposing structure borrows from an eclectic mix of modernist, Bauhaus, art deco, neoclassical and baroque architectural styles. In the mould of early soviet experiments, the building, nicknamed The Palace of the Proletariat, housed shared childcare services, gardens and washrooms.

The building is Vienna’s most prominent physical reminder of a period known as Red Vienna, when left-wing radicals found themselves at the helm of the Hapsburg’s former imperial capital during the aftermath of the First World War. 

After the collapse of the Austro-Hungarian dual monarchy in 1918, the SDAP won the fledgeling republic’s first elections held under universal suffrage and commenced an ambitious programme of social and economic reform. Leading intellectual lights of the party sought to unite the two great strands of the 20th-century labour movement, reconciling parliamentary socialism and revolutionary communism under their new current of non-Bolshevik “Austro-Marxism”. Karl Marx-Hof epitomised their radical ambitions. “When we are no longer here”, Mayor Karl Seitz told an assembled crowd of workers at the building’s opening in 1930, “these bricks will speak for us.”

When I visited Karl Marx-Hof on a sunny day in June, Monica and George, two of its residents, were walking their two Chihuahuas around the estate’s leafy, quiet courtyards. “We moved here last year,” Monica tells me. “It’s really nice because you’ve got a lot of green space in the middle of the city.”

The young couple are the beneficiaries of a generous system of public housing provision. Vienna has a relative abundance of high-quality municipal flats compared with most large capitals. “We weren’t waiting long for the flat – moving in here was really fast”, Monica says. Currently, 60 per cent of Vienna’s residents live in either municipally owned, subsidised housing, or in social homes run by not-for-profit cooperatives. The remaining portion of private homes is subject to strict rent controls and regulations.

The social democrats and their less radical successors have remained the dominant party in Vienna since the city’s first election, save for an 11-year hiatus of fascist dictatorship from 1934, followed by Anschluss and Nazi occupation from 1938. The city remains a red statelet in an otherwise conservative country. Indeed, Austria is now more associated with the far right than the radical left. But even Vienna is no longer immune to the trend of waning support for centre-left parties that has gripped European countries since 2008, and cracks are beginning to appear in its social democratic project.

Two exhibitions in the city – one in the former communal wash house of Karl Marx-Hof, the other in the grand Wien Museum MUSA – note the achievements of Red Vienna’s experiment in local socialism: the introduction of pensions and unemployment support; the establishment of a nascent public healthcare system; the opening of kindergartens, schools run on Montessori principles, public baths, open-air swimming pools, libraries, parks, leisure facilities, arts centres; and, of course, a programme of mass council house building, all paid for by a system of progressive income taxation coupled with duties on luxury goods, including servants, champagne, private cars and riding horses.

Unlike the Bolsheviks, (and partly because, as a provincial government, it lacked the powers to do so), the SDAP did not expropriate or nationalise factories or private industry without compensation, but instead paid former owners whenever buildings or land passed from private to public hands. The party built what it perceived to be the chrysalis of a new egalitarian society, while leaving the market and private ownership of the means of production largely intact. In many ways, its policies palliated the worst effects of early 20th century industrial capitalism like slum housing, mass unemployment and extreme poverty. Red Vienna laid the ground for the modern European welfare state, inspiring other social democratic governments across the continent to implement similar policies after the Second World War. 


“Back then the social democrats were good,” Monica tells me, attempting to calm her excitable dogs by pulling on their leads. Does she intend to vote for the social democrats in the upcoming national elections in September? “We vote for the blue ones,” she answers. Monica and George will cast their vote for the Freheitliche Partei Osterreichs (FPO), the Freedom Party, an organisation founded after the Second World War by a former Nazi minister of agriculture and high-ranking SS officer. “It’s because of all the refugees and all the violence that’s going on here,” she claims. “Shootings are more frequent in Vienna.”

Austria has one of the lowest murder rates in the world, almost half that of England and Wales, and Vienna itself is known for its relative safety compared to other European capitals. But hundreds of thousands of refugees have travelled through Austria over the last four years. Many have made the city their home, but most have transited towards Germany, at Angela Merkel’s invitation. The mass movement of people from across the Mediterranean to central and northern Europe has ruptured the country’s social-democratic pact. In 2016, Norbert Hofer of the Freedom Party narrowly missed out on victory in the presidential election, receiving 46 per cent of the vote.

“Lots of people say they’re just racists,” Monica continues, visibly uncomfortable with the idea that people would attribute malice or prejudice to voters like herself. But she hastens to add that her views, and those of her partner George, aren’t necessarily typical of Vienna’s affluent 19th district. “There are very rich people here, so they vote for the party who protects their interests… You’ll see a lot of big houses, so I think the OVP, the People’s Party, would do well.”

The OVP is the more traditional centre-right party of Austrian politics, and wins the most seats in the 19th district. Yet the city’s voting patterns are diverse. This is partly a result of the policies of successive social democratic administrations placing the integration of social classes and income levels at the heart of their municipal agenda. Subsidised housing can be found alongside wealthy private apartments in the city centre designed by Renzo Piano, and at the foot of the city’s vineyards near up-market wine taverns. Kurt Puchinger, chair of wohnfonds_wien, the city’s land and housing fund, tells me that the council “do not want to have a situation where you can identify the social status of a person by their home address.”

Despite the SDAP’s century-long efforts to promote social cohesion, recent years have seen the rise the FPO’s vote share at the expense of the left. Favoriten is a more solidly working class area of Vienna in the 10th district. There, according to Monica, “most vote for the Freedom Party because they are for stopping migration.” She pauses to consider her words. “Not stopping. Trying to find a way to filter them and control them. Every country has a problem like this.”

Monica’s feeling for the electoral preferences of each of the various Viennese districts proves accurate. After the war, Favoriten elected communists as their local representatives. The district's loyalties quickly switched to the social democrats, and until 2005 the party could comfortably expect to receive over half the votes there, consistently getting more than double the votes of both the far-right Freedom Party and the centre-right People’s Party. But in the most recent 2015 election, the Freedom Party won 24 seats and 38 per cent of the vote, only two points and one seat behind the social democrats. In Austria nationally, the People’s Party, headed by a 32-year-old leader, Sebastian Kurz, with Patrick Bateman overtones, has formed a government with the Freedom Party – but their coalition collapsed ignominiously in May.

Neither Austria as a whole, nor Favoriten in particular, are outliers. In France, Le Pen’s National Rally polls well in the Communist Party’s former “ceinture rouge” outside Paris. In Britain, Labour’s post-industrial heartlands are turning towards the Brexit Party, while blue collar workers in America’s rust belt have backed Donald Trump. And in Vienna, neither the impressive legacy of the SDAP nor the continually high standard of living (the city was rated as the world’s most liveable for the 10th time in 2018 by Mercer, the consultancy giant) is enough to stem the tide of right-wing populism.

Until he was unseated as leader following a corruption scandal in May, Heinz-Christian Strache positioned the FPO as the party of the working class, a guarantor of Austrian identity, and the protector of a generous welfare system now threatened by an influx of migrants. “We believe in our youth,” ran one of his slogans, “the [social democrats] in immigration.”

Sofia is a masseuse who has lived in Karl Marx-Hof for 19 years with her partner and his son. “People are angry with the social democrats now because of refugees,” she told me. “They should change this... They should say ‘we are on the left but we can’t accept everybody here.’” The view that the party have abandoned their traditional voters is widespread, but Sofia isn’t fond of the alternatives. “The FPO – the Nazis – you can’t vote for the Nazis… anyone who votes FPO isn’t my friend… But I won’t vote for the People’s Party because they do everything for rich people, not normal people.”

Sofia reserves her strongest criticism for the youthful Sebastian Kurz, who is likely to become head of another People’s Party-led coalition after elections in September. “I’m scared of him,” she says. “I think he’s a psychopath. I think he’s not a normal person.”

Like many Viennese, Sofia admires the legacy of Red Vienna: “The socialists did a lot of really good things. We are the only city in the world that has so much state housing. And they brought in pensions, health insurance, a lot of things.” But she’s not sure they will get her vote in 2019. In an era of polarisation and anti-establishment rhetoric, the most fertile yet unoccupied political ground seems to be for a radical, redistributive economic programme, coupled with a more conservative vision of shared responsibilities and values, national sovereignty, and sociocultural issues.

“Even in the working class areas of the city,” sighs Kurt Puchinger, the city’s housing fund chair, “less people are voting social democrat. And this is a pity.” 100 years since the old radical Social Democratic Workers’ Party was first elected by a restive, war-weary working class, the working class remains restive, but while the SDAP’s flagship Karl Marx-Hof still stands, the bricks no longer seem to be speaking for them.