"The story of the Haggerston Estate is the story of social housing in Britain"

The estate in 2007. Image: Edward Betts/Wikimedia Commons.

Samuel House, London E8, used to stand on the north bank of Regent’s canal to the east of Kingsland Road. On Google Street View it still does, and an anonymised woman in sandals is perpetually wheeling her anonymised child in a pram past the façade.

It’s July 2014, according to the photo’s tag, and it looks like a warm day: mum’s in a sunhat and they’re both in sandals. By this point most of the windows have been smashed out, and if you follow the canal and turn right up Clarissa Street, the fort of demolition-site hoarding continues into a grilled gate. Through it, you can see a crane looming behind the building: here it’s still May 2014 and cloudy. Click through the gate, though, and it’s suddenly September 2011 in the courtyard, with sunlight falling on cars, hanging baskets, brightly-painted bollards and a lone removals van.

The story of the Haggerston Estate is the story of social housing in Britain – a story told by James Meek in the London Review of Books – in microcosm. London County Council built it between 1935 and 1948 as a slum-clearance project, trying to plumb in the edifying qualities of English Literature by theming the building’s names round the novelist Samuel Richardson (1689–1761). In 1965, the Greater London Council took over, and by the Seventies they’d reclassified it as a “problem” estate, sacking the resident caretaker, withdrawing maintenance, withholding repairs, and prompting rounds and rounds of rent strikes.

When it passed to Hackney Council in 1980, some of the buildings were emptied for refurbishment and tenants not offered the opportunity to return. This was the era of Right to Buy; an awakening to the logic of the market, and a dismissal of the project of social housing as an idle, unproductive daydream. The key workers who’d been moved in didn’t hang around when the policy of permanent neglect became clearer, and by the 1990s Haggerston had been branded the heroin capital of Europe.

The artist and filmmaker Andrea Luka Zimmerman moved to Samuel House in 1997, among people who had, in many cases, been told they were there temporarily. By 2004, the building had – officially at least – stopped accepting tenants.

Hackney Homes made its intentions vividly obvious in April 2007, when it covered the windows of the empty flats in the intimidating orange colour more commonly used for hazardous chemicals. The residents were balloted on a stock transfer to the housing association L & Q, pending the demolition of the estate and their rehousing elsewhere. Having fruitlessly campaigned for the estate’s basic maintenance for 30 years, they voted 71 per cent in favour. Demolition began on the estate 2010, and reached Samuel House by 2014. By February, the building was deserted; by October, it was gone.

If those decades sound like a kind of limbo, Zimmerman’s recent film Estate: A Reverie (2015) shows it as a space of sudden possibility – a period in which, basically left to their own devices, the tenants turned it into a mini-utopia. In 2009, she, another resident called Lasse Johanssen, and a photographer called Tristan Fennell made portraits of the people who still lived there to paste over the orange boards.

The film shows them going up, and goes on to extend them over longer, more intimate spans. We start with a name, and a number of years’ residence. Matilda (52 years) is the longest; we meet her dusting her immaculate living-room and telling us she feels it’s part of her, this place; part of her husband, and of her daughter. Even one of her grandsons was born there. “I’m funny like that,” she tells us. The brilliantly dapper Eric (30 years), by contrast, doesn’t want to die here; he wants to go back to Grenada, where his girlfriend’s ashes are.

Elsewhere, Anna (19 years) paints polka-dots in the stairway and goes inside with her family to pray to a plaster Virgin Mary; Elam and Lorna (19 years) go through a photo album. We watch John H (33 years) lost partly in the spasms of Parkinson’s and partly in enjoyment as he watches himself play accordion on Zimmerman’s laptop. Jeff (31 years), is also visibly ill, and tells us a life story full of homelessness, of being forced in winter to do something which would get him a cell for the night. He comes up in the film’s dedication, with the handful of others who didn’t live to see it finished.

Estate doesn’t idealise what was often a difficult place to live: early in the film, Julia, who’s being living there 24 years, walks round the building and remembers how her grandfather had come there in 1937 from up in Hackney, where he’d had a donkey, a pony, ducks, geese and chickens. When he moved in, he gassed himself – and his dog, Dinah – because he couldn’t keep even her. Animals become a motif, taking us away from the solely urban but also towards Jonah Who Will Be 25 in the Year 2000 (1976), Alain Tanner and John Berger’s film about a group of characters connected by names, a farm, and the possibility of a different, more utopian future.

Berger, in fact, read sections of his novel King (1999) over Taskafa: Stories of the Street, Zimmerman’s 2013 film about Istanbul’s attempt to sever its links with its past by culling its street dogs. He wrote this about Estate:

I believe this project will achieve something very significant for the times we are living in. It will remind us – and how appropriate this is for the medium of film ­– that, both politically and humanly, the past is not behind us, not obsolescent, but beside us and urgent.

Who knows how long it’ll take Google to update their photos. Maybe the photo car will come back around when the tenants of Haggerston Estate have been rehoused nearby, and the new building, The City Mills, is finished; prices for the still-available 2– and 3–bed flats in the “Skyline Collection” run from £839,950 to £999,950.

But for six weeks some of the film’s spirit of community and solidarity travels down the road to the PEER Gallery, Hoxton, for Real Estates, a six-week series of events on housing and spatial justice in East London which takes Estate as its starting-point. The Focus E15 Campaigners will have the fifth week. The DIG Collective – about whom Iain Sinclair recently wrote – have the fourth. Other weeks look at homelessness, demolition and redevelopment.

The exhibition will run from 18 February to 28 March.

 

 
 
 
 

This app connects strangers in two cities across the world. But can it tackle urban loneliness?

New Delhi, in India, where many of Duet-App's users come from. Image: Ville Miettinen

“You can be lonely anywhere, but there is a particular flavour to the loneliness that comes from living in a city, surrounded by millions of people”. Olivia Laing, The Lonely City

Our relationship to where we live and the spaces we inhabit define who we are and how we feel. But how often do we articulate the emotional impact of this relationship, whether this be loneliness, frustration or even civic pride?

“When I moved to a new city, started living alone, wanted to drink less, stay indoors more, and when I realised that I cannot make any more best friends.”

A new social network, a simple app that connects two individuals from the UK and India, aims to counter some of these issues.  Over the course of a year connected pairs receive one question a day through the app and their responses are exchanged with each other. A simple interaction that gradually builds a series of one-on-one relationships and invites users to imagine, over time, the other person living their life.

Distant geographies are an implicit part of the experience, therefore many of the questions nudge users to explore correlations between their physical and emotional landscapes. The data shows us that many of the Duet-App users are located in populous urban cities like Delhi, Bangalore, Manchester, Leeds and London, places that can just as often discourage feelings of belonging and place-making as much as they foster them.

“I had thought I'd never be able to live here again. but here I am living again at home after almost a decade living elsewhere. Living in Mumbai is a contact sport, and I can't do without it's chaos and infectious energy.”

Mumbai, India. Image: Deepak Gupta

In general cities are getting bigger and spreading wider at the same time as our communications are increasingly being conducted online and via digital gateways.

There is a sense that much of our online personas project an idealised version of ourselves; we increasingly document and express our daily lives through a filter and we are not always comfortable with a spontaneous expression of ourselves. Duet-App seeks to foster alternative digital relationships that through their anonymity allow us to be more honest and free.

“I feel a lot of people assume that I always have a lot going on for me and everything's always happy and amazing. I wish they could appreciate... how much of my own anxiety I swim in every single day. I appear and behave “normal” on the outside, calm and composed but there are always storms going on in my head.”

In exploring the responses to the questions so far, those that often garner the most replies relate directly to how we feel about our personal position in the world around us. Often these questions act as provocations not only to share responses but to reflect and articulate our thoughts around how we feel about what we are doing in the here and now.

Manchester, another popular city for Duet-App users. Image: Julius 

“Sometimes I feel sad about it [getting old] because I saw how easy it would be to feel lonely, and the fact that the world is set up for able-bodied young people is a bit of a travesty.”

Although many social media platforms allow for distant engagement and access into the lives of others we are in the main still curating and choosing our friendship circles. Through Duet-App this is randomised (and anonymised) with the intention of bypassing the traditional mechanics of how we broker online relationships. While directly exploring the digital space as a place for intimacy.


“Where do you go for peace?

“Well the internet, really. I do some mindless browsing, peek into the fandoms, listen to a few songs. Calms me down.”

Snapshots into the lives of someone existing and playing out their lives remotely can highlight shared concerns that break down preconceptions of how life is lived by others. Prompted by the reflections of a stranger exposed to our lives, digital relationships can encourage us to address the physical space we inhabit and the effects that the cities we live out our lives in have on our own well being. 

Catherine Baxendale is director of Invisible Flock.

Want more of this stuff? Follow CityMetric on Twitter or Facebook