Everything you thought you knew about cities is wrong

A new light railway line under construction in Addis Ababa. The new transport system in the Ethiopian capital is funded by Chinese investors. Image: AFP/Getty.

Alarmingly, everything everyone one thinks they know about urbanization and cities is mistaken, absolutely and entirely.  Contrary to the heavily promoted narrative, people are not cheerfully and enthusiastically moving to cities. Most of the world’s population have been forced to, or left with no other alternative but to attempt to make a life in a city.

 Much of Britain’s urbanisation was a result of the parliamentary acts of the 18th and 19th centuries that enclosed (that is, privatised) common lands, leaving much of the population destitute and desperate. In the United States, from 1952, hundreds of thousands of people from different first nations were forced and bribed into cities under the federal government’s Urban Indian Relocation Programme.

In Vietnam, Cambodia and Laos, the US used carpet and napalm bombing campaigns to force the population out of rural areas and in to cities. This military strategy, intended to weaken the support base for the Viet Cong, was called “Forced Draft Urbanisation”.

Readers will be well aware of the Chinese Communist Party’s plan to urbanise a further 250m people via enticements or forced relocation. Readers may be less familiar with the Israeli government’s policy of urbanising tens of thousands of customarily nomadic Bedouin peoples via its Prawer-Begin Plan laws in Palestine.

The Urban Expansion Programme is the Ethiopian government’s plan to urbanise the majority of its population. This, according to government ministers including the ex-agriculture minister Wondirad Mandefro, is to industrialise the nation through the urbanisation of its population, and to provide significant incentives for foreign investment in large–scale agriculture in the rest of the country. Urbanisation will “free up” the majority of the land for natural resource exploitation, as well as generate foreign exchange through foreign–lead corporate farming operations. Prisons in Ethiopia are overflowing with people fighting their forced urbanisation and landlessness. So why do urbanists suggest people are willingly and energetically moving to cities?


Despite the assurances of the Urban Industry, westernised cities are not “good for you”. And doses of wealth, health and wisdom will not trickle down to their inhabitants.

London, despite being a favored upbeat case study for urbanists, is the most unequal western city in the world. The wealth gap between the rich and poor is over 280 times, and it continues increase as middle wages decrease and costs rise. Shelter, the housing charity, has reported there are just 43 “affordable” homes available to buy in London. In the borough we live in, Tower Hamlets, where one in two children wake up in poverty every day, there is just one affordable property available.

That upbeat cheerleading for London looks even sillier given that Londoners are leaving the capital in droves. Contrary to the popular narratives, westernised cities unfortunately incubate and solidify poverty and inequalities – the already rich get much richer, and the poor get poorer.

 While those in the urban industry relentlessly promote the benefits of urban life, they do so with their fingers crossed behind their backs. Urbanists have long known the health dangers of urban living, often stating they “need to take a break from the city” living part-time or having a second home; they certainly holiday well beyond urban environments, often in idyllic rural or ocean environments.

Unfortunately this is a luxury far out of reach of the vast majority of the urbanised billions, and the results should be a concern for all. According to Dr Mazda Ali, a German psychiatrist and researcher, people in cities are significantly more susceptible to stress than those who live elsewhere. Those who grow up in cities are twice as likely to become schizophrenics and are at a much higher risk of developing depression and anxiety. Dr Ali’s research has shown that people living in cities have a 40 per cent higher risk of developing mood disorders, and a 20 higher risk of developing anxiety disorders.   

Furthermore cities are making us susceptible to metabolic diseases. Over two thirds of the 382m people with diabetes live in cities, a figure that is expected to rise significantly. Most became diabetics after moving to cities as a result of changes in diet, activity and social environments.

So serious is the condition its been called Urban Diabetes, and special task forces revel in names such as Cities Changing Diabetes. Only this month a research paper has revealed over 9,500 people have died in the last year just from breathing London’s air. Still, urbanists and the Urban Industry continue to tell us that “cities are good for you”.

A better way of life? Tajik women reaping grass in the Xinjiang Uygur Autonomous Region of China. Image: Getty.

Cities cannot resolve the global warming they are major contributors to, either. And billions more of us living on top of each other in increasingly small battery cages is not cool, sensible or sustainable.

Not even Ikea, the world’s most successful seller of standardised DIY utopian domestic dreams argues cities will be great places to live. In fact, it paints a dystopian future we all should take note of. According to their own Future Scenario team, in just 10 years time, “Water and energy will again feel precious”, “Food will be more expensive”, “Our homes will become physically smaller”, “Manufacturing and developments in food processing will be the key”, “computers will be everywhere” and we will be living “atomised lives”.

Still, despite all the evidence to the contrary, the Urban Industry repeats “trust us, cities will evidently, we promise, set you free”. 

Anticipating the response to this argument – no, a small handful of short railways built at tremendous cost of local peoples’ lives in order to extract commodities did not “civilise” a long flourishing and extraordinarily beautiful world. And yes, it is absolutely possible to be extremely concerned by the brutalising processes and outcomes of urbanisation, and highly critical of the funfair surrounding the so-called Urban Age and to live in a city ourselves. Both of our families were urbanised via quite different practices a number of generations ago.  

We, like just about everyone that writes on cities, have absolutely no personal knowledge or experience of non- contemporary urban existences. (We certainly don’t have any personal experience of what it means to live in the tropical rainforests of Papua New Guinea or in the great city of Tenochtitlan.) What seems to unsettle and rile urbanists about us is that, even though we live in cities, we don’t feel it’s our business to back policies that’ll ensure people on the other side of the world will be forced to do the same.

We are ultimately arguing that there are other ways of living that are as or – more often than not – more suitable than our westernised urban condition. This does not make us romantics, wanting to go back to European feudalism and the Dark Ages – a period that increased poverty and destitution to such an extent that colonialism was a desperate last ditch attempt for survival for Europeans. That desperation and the willingness to use coercion and violence (including biological weapons such as small pox) enriched Europeans whilst parasitically impoverishing the survivors of their occupations in the rest of the world. It also forged more than 500 years of western military domination and cultural infiltration.

For the overwhelming majority of the worlds peoples’ modern westernised cities represent nothing more than a “last chance saloon” for families, which survive but can’t thrive, in landscapes which have been betrayed, broken, brutalised and bloodied by past and current parasitic colonial capitalism.

The prolonged almost uninterrupted military domination has resulted in the perversion, degeneration and absurd arrogance of western culture, to the point where it considers itself as the measuring stick of absolutely everything it can standardise in its favour. Western cities are now sufficiently enriched from their plunder, peaceful (on their own soil) and “refined” to such an extent, that they can’t be matched on their own yardsticks of “livability”.  

This false sense of superiority allows the west to continue to its custom of making prejudiced and illegitimate comparisons with rest of the world. Western cities have a particularly unfair advantage, as their very existence depends on globalization: the cities and their people are abstracted from the requirements of human existence to such an extent that they can be ideologically re-shaped. “Smart cities” and “Livable Cities” rankings are just the latest example of moving the goal posts to maintain superiority.

Here lays the real moneymaking machine and gimmick of the Urban Industry. This supremacy, perceived or real, illicit or not, means ideas, products, models, “expertise” and “hope” can and are being sold to the very same people who’ve been brutalised and undermined by five centuries of western military, cultural and resource domination. 

By theft, invasion or selling expertise, western cities such as London, Paris, New York, Johannesburg and Sydney continue to just get richer. It is time to question what we think we know about cities – and to challenge the hyperbolic “cities are good for you” and “triumph of the city” narrative.

Deepa Naik and Trenton Oldfield are the founders of This Is Not A Gateway, and the editors of Critical Cities series of books.

“Critical Cities: Ideas, Knowledge and Agitation, Volume 4” is out now from Myrdle Court Press.

 
 
 
 

Two east London boroughs are planning to tax nightlife to fund the clean up. Will it work?

A Shoreditch rave, 2013. Image: Getty.

No-one likes cleaning up after a party, but someone’s got to do it. On a city-wide scale, that job falls to the local authority. But that still leaves the question: who pays?

In east London, the number of bars and clubs has increased dramatically in recent years. The thriving club scene has come with benefits – but also a price tag for the morning clean-up and cost of policing. The boroughs of Hackney and Tower Hamlets are now looking to nightlife venues to cover these costs.

Back in 2012, councils were given powers to introduce ‘late night levies’: essentially a tax on all the licensed venues that open between midnight and 6am. The amount venues are expected to pay is based on the premises’ rateable value. Seventy per cent of any money raised goes to the police and the council keeps the rest.

Few councils took up the offer. Four years after the legislation was introduced, only eight local authorities had introduced a levy, including Southampton, Nottingham, and Cheltenham. Three of the levies were in the capital, including Camden and Islington. The most lucrative was in the City of London, where £420,000 was raised in the 2015-16 financial year.

Even in places where levies have been introduced, they haven’t always had the desired effect. Nottingham adopted a late night levy in November 2014. Last year, it emerged that the tax had raised £150,000 less than expected in its first year. Only a few months before, Cheltenham scrapped its levy after it similarly failed to meet expectations.


Last year, the House of Lords committee published its review of the 2003 Licensing Act. The committee found that “hardly any respondents believed that late night levies were currently working as they should be” – and councils reported that the obligation to pass revenues from the levy to the police had made the tax unappealing. Concluding its findings on the late night levy, the committee said: “We believe on balance that it has failed to achieve its objectives, and should be abolished.”

As might be expected of a nightlife tax, late night levies are also vociferously opposed by the hospitality industry. Commenting on the proposed levy in Tower Hamlets, Brigid Simmonds, chief executive at the British Beer and Pub Association, said: “A levy would represent a damaging new tax – it is the wrong approach. The focus should be on partnership working, with the police and local business, to address any issues in the night time economy.”

Nevertheless, boroughs in east London are pressing ahead with their plans. Tower Hamlets was recently forced to restart a consultation on its late night levy after a first attempt was the subject of a successful legal challenge by the Association of Licensed Multiple Retailers (ALMR). Kate Nicholls, chief executive at the ALMR, said:

“We will continue to oppose these measures wherever they are considered in any part of the UK and will urge local authorities’ to work with businesses, not against them, to find solutions to any issues they may have.”

Meanwhile, Hackney council intends to introduce a levy after a consultation which revealed 52 per cents of respondents were in favour of the plans. Announcing the consultation in February, licensing chair Emma Plouviez said:

“With ever-shrinking budgets, we need to find a way to ensure the our nightlife can continue to operate safely, so we’re considering looking to these businesses for a contribution towards making sure their customers can enjoy a safe night out and their neighbours and surrounding community doesn’t suffer.”

With budgets stretched, it’s inevitable that councils will seek to take advantage of any source of income they can. Nevertheless, earlier examples of the late night levy suggest this nightlife tax is unlikely to prove as lucrative as is hoped. Even if it does, should we expect nightlife venues to plug the gap left by public sector cuts?